I’m white. And I’m racist. I’m nice. And I’m racist. I know. As I write the words, I hear all of my white friends and family take a collective gasp (quick, sharp, appalled, embarrassed) and then breathe out slowly, a collective and awkward “noooooo.” Simultaneously, I hear my friends, family and colleagues of colour affirmatively and confidently say “YASS. YES. You are. Finally, you see.”
You see, racism is not just overt. Racism is not just a shaved head and a swastika. It is not just a white hood. It is not just a blackface/brownface/redface/yellowface halloween costume. It is not just a slanderous phrase. It is not just individual acts of violence. It is all of these things and more. It is the things we don’t even notice, when we’re white. It’s the things that every person of colour is acutely aware of in every interaction. Racism is not just an individual thought process or action. Racism is the way our systems are built and sustained. Racism is in all of us, around all of us.
I once wrote a poem, in university, about how I wished I was Black. About being embarrassed about my white skin, my boringness, my “all-American (Canadian) Girl” look. About wanting to be “exotic.” (I know. It makes me wince to think about it.)
I shared it, along with a few other pieces, with a Black friend. He had comments about all the other pieces: “keep this one exactly as it is…add a verse to this one.” But the one about hating my whiteness, the one I was (racistly) seeking approval of the most: no comment. I sensed his discomfort, that perhaps there might have been something on the tip of his tongue that he wanted me to understand, but still: no comment. I had a fleeting thought, that I brushed away as quickly as it came: was that poem a bit racist?
Once, I was called a ‘white person’ and it deeply offended me. I heard “racist”. I heard “white supremacist.”. I heard “bad person.” I cried. I defended myself. I said “but I try to be humble. I try to be nice. I try to do good in the world. I’m not a white person like you say I’m a white person.”
But, I am a white person like she said.
For a while, having never met my biological father, I fostered a secret desire to discover Indigenous ancestry. To “make up for” my whiteness. Maybe if I learn my father’s Indigenous, that can wipe away some of my whiteness, some of my racism, some of my shame. I am blonde, and fair, and freckled. I was raised in a white middle-working-class family. Most of the people I grew up around are white.
You don’t wipe away decades of ingrained racism with a story about an estranged parent or a DNA test.
Once, I wrote to one of my idols, a powerful Indigenous woman, after hearing her provide a keynote at a conference. I told her about a story I’ve been wanting to tell, about race. About adoption. About family. About class. About identity. She did not respond. I have reflected on that email for many years. I’ve tried to drum it up from the bowels of my email sent and trash boxes to re-read, to scrutinize, to understand. I had that fleeting thought: was that email a bit racist? I now know, it was. I was trying to take the story and the voice of another person and tell it as my own. I thought I was trying to do good. To write something compelling, relatable, empathetic. Instead, I tokenized one of my idols. A stupid white girl trying to be something she’s not. Trying to tell a story that isn’t hers to tell. Instead of making space to amplify the voices of those whose stories these are, I put myself in the centre. It’s called “centering oneself.” It’s a way white people make conversations about race about THEM. That’s racism.
My social media feeds are explosive with the stories of the Christian Coopers, the Ahmed Aubreys, the George Floyds and allll the missing & murdered Indigenous women across North America who are either so plentiful or so marginalized, they don’t even get their names in hashtags.
The story of Christian Cooper and Amy Cooper, coincidently with the same last names, has ridden in my heart since it broke. Amy’s actions are disturbing. Some would say “shocking,” yet others would say “typical.” Depends on where you stand. Depends on your context. Depends on the colour of your skin. Are you an: ohmygoshthatishorriblyracistandSHAMEONHER person or a thisishowwhitepeopleactallthetimeitsjustnotusuallyrecorded person?
As all of us white people hop on board with the stoning of Amy Cooper, I think about all the times I’ve acted in implicitly – even, explicitly – racist ways. All of the times I’ve wielded the power bestowed upon me simply because of the colour of skin I was born in. All of the times I’ve used my power for my own gains instead of to make space, to elevate, the shut-the-fuck-up and LISTEN to people of colour. All of the times I’ve done these things, nicely. With kindness, with excuses, with “good intent” with ignorance.
Don’t forget: I’m nice. I’m white. I’m racist.
Finding a way to say those words, in one sentence, out loud, took some work. But I got here. I see it now. Finally, I’m at the beginning. The beginning of doing the work that needs to be done, the beginning of doing the work that is our burden to bear. And I have to say it out loud if I want to change it.
I don’t want to be racist. But denying truth does not make it cease to be so. I’ve been wrestling with this truth for some time. I tried to deny. I try to be an ostrich. I tried to cry rivers of tears for the atrocities that occur all around us, every day, in small and large ways hoping that would somehow justify me and show me to be anti-racist (cue White Fragility). We learn of these atrocities, and we cry. We pity. We post stuff on social media about how horrible it is. We jump on the drama bandwagon. We cry out. We do a good deed post. Then we get on with our lives.
And we keep being racist.
From the crossing to the other side of the street when we see a person of colour walking toward us, telling ourselves it’s because we’re women and it’s dusk and it’s about “safety.” To knees on backs of handcuffed men until they die, telling ourselves it was “protocol” or “necessary force.” To the reaction of fear and defenses, wielding lies and power at a calm black man watching birds because he dared to challenge us. To hypercriticism of grammar and policing of tone (“she’s just so….ANGRY.”) To the daily barriers that face people of colour that just aren’t there for you and I. To every freaking time we say “I’m not like them, I’m not racist” and pretend we don’t see, pretend we don’t know, pretend it’s not on us. White supremacy exists, and it’s on us to change.
I have been paralyzed into silence because whiteness taught me to be “good” and to be “perfect” and to be “right.” So, for fear of “getting it wrong” I say nothing at all. And I have learned that talking about race and racism is hard. And I have learned, that the consequence of silence is harder and more awful than any messy conversation can be. The stakes are too freaking high not to get uncomfortable.
I have been afraid to speak because as a white person, I am aware of the tendency of white women to make the conversation about them, instead of getting the fuck out of the spotlight and creating space for the stories and words of the people this is REALLY about, those with black and yellow and brown and red skin. Those who are, daily, faced with racism in small and large ways. So for fear of “doing it wrong” and being “called out” I just listen and don’t speak. I just watch and don’t speak. I am a bystander. Remember what happened in that story in Psychology 101? Bystanders don’t help, and people die.
But with the most recent stories pulsing through my newsfeeds, I realize that we do need to shut up and listen but we also need to speak up. It’s both. We need to listen. We need believe. We need to get out of the spotlight. We need make space. And, we NEED to be having the conversation about how we’re racist. The conversation about how being “good people” is not mutually exclusive of racism. The conversation about how we’re so entrenched in systems of racism centuries old we can’t even see it. The conversation about how we need to UNlearn what we learned so we can learn the truth, so we can acknowledge our part, so that we can apologize, so that we can change. The conversation about how we keep burdening people of colour with the labour of educating us, with the labour of bearing OUR pain when we learn of THEIR pain. Isn’t it enough that white supremacy caused their pain. Shouldn’t we have to do some of the lifting? MORE of the lifting. ALL of the freaking lifting. We made this mess. We perpetuate this mess every single time we pretend that being nice is enough. We have been born into systems where whiteness=power and privilege and we continue to benefit from these structures. And the longer we cling to the shame and blame of iwouldneverdothats about the Amy Cooper’s of the world, the longer it will take us to face the truth.
We’re all racist.
Every single white person is benefiting from being so and it terrifies us to face losing that. It terrifies us to realize that our “goodness” might be bad. It terrifies us to realize that equal doesn’t mean equity. It terrifies us that by saying “I don’t see colour, I see humans” we being racist. We are denying the truth of the diversity between us. It terrifies us to acknowledge that our world view is one of white supremacy and that there are other world views and ways of being different from ours. Maybe better than ours. Most CERTAINLY better than this mess we’re in. And it terrifies us to even try to start to participate in the conversation, to realize we’re going to get it wrong, we’re going to get called out, we’re going to be uncomfortable.
Being anti-racist requires us to acknowledge our own racism.
The other day in a meeting, I made a seemly benign statement, a casual turn of phrase, a colloquialism, RACISM that I won’t repeat here because I don’t want to perpetuate the harm I’ve already cause. As soon as the words came out, I heard myself and immediately wanted to swallow my words. What’s worse, is I didn’t acknowledge it or apologize. I let it slide. I thought “maybe no one noticed.” I laughed awkwardly. I moved on. I thought “I have the territorial acknowledgement in my email signature” like that somehow gives me a fucking pass. It was wrong and I’ve thought about it often since. I’ve thought about how I don’t want to be a person who uses statements or phrases that do harm, no matter how benign they may seem to be to me. Make no mistake, usually when something seems benign to you but harmful to another, it’s because you don’t even know what it means. I used a phrase in passing about something sacred. I used it wrongly. And I let it slide.
These small daily actions and missteps, unchecked lead to white women like Amy Cooper using her white power to endanger the life of a man simply because he is Black. I can sit here and say “I would never do what Amy Cooper did” and I fucking well hope not. But I also know, deep in my soul, that as long as I hide behind my “niceness” I am not doing the work that needs to be done. Until we talk about our racism we can never dismantle the systems it upholds. Until we let go, we cannot find a new way forward. The longer we all say “I would never do that” the longer we’re upholding the fallacy that being “nice” means we’re not racist.
We can all acknowledge the appalling and abhorrent situation that happened to Christian Cooper. And yet, I am observing all us white woman scrambling to distance ourselves from the Amy Cooper’s of the world. For years, I hid away that poem about being ashamed of being white. I tried to distance myself from my own racism, not by facing it, acknowledging it, humbly opening myself to learning to be different in the world but by stuffing it in a closet. Not so different than hiding a swastika tattoo or a white hood in the closet.
I don’t think it’s helpful for more white women to shout “We aren’t like Amy Cooper”, for white police officers to say “We’re not like Derek Chauvin,” for white men to say “We’re not like Gregory and Travis McMichael.”.
I think the more constructive conversation would be to consider “how are we like them?” for only then can we acknowledge and change our behaviours, one statement and action at time. Only then can we stop letting it slide and learn to be different in the world.
I don’t want to be nice anymore. I want to live in a world where people don’t die because of the colour of their skin. Where the systems and structures themselves uphold antiracist behaviours and approaches instead of holding people down. Where the Christian Coopers can watch birds in Central Park without nearly losing his life. Where the Ahmed Aubreys can go for a run without losing his. Where George Floyd is treated like I would have been by the police. And where every Missing and Murdered Indigenous Woman gets her own damn hashtag and the same kind of urgency care and justice a white woman would.
I’m nice. I’m white. I’m racist. And I am finally willing say that out loud, to get uncomfortable, to look hard in the mirror so I can participate in change – it starts with me.
(Disclaimer: I acknowledge that I’m going to say it wrong and get it wrong and have to learn from that. I’m not going to be a bystander anymore. But if I’ve said it wrong or gotten it wrong, dear People of Colour, I’m here listening and learning.)